Ethno-Nationalism or Democratic-Nationalism?
Professor Elizabeth Rata writes:
With the sudden emergence into our political life of the revolutionary report He Puapua, it is clear New Zealanders are at a crossroads. We will have to decide whether we want our future to be that of an ethno-nationalist state or a democratic-nationalist one.
Ethno-nationalism has political categories based on racial classification – the belief that our fundamental identity (personal, social and political) is fixed in our ancestry. Here the past determines the future. Identity, too, is fixed in that past. In contrast, democratic-nationalism has one political category – that of citizenship – justified by the shared belief in a universal human identity.
These two opposing approaches to how the nation is imagined, constituted and governed are currently in contention. We will have to choose which form of nationalism will characterise New Zealand by 2040.
This is absolutely the choice ahead of us – whether to go down the path of (formerly) Fiji with ethno-nationalism or democracy based on citizenship.
Liberal democracy can accommodate identification with the ancestral group in the civil sphere. Inclusive biculturalism allows for the evolving social practice of a hybrid Maori and settler-descendant culture, one enriched by diverse migration. Exclusive biculturalism, on the other hand, takes those ethnically or racially categorised groups into the constitutional sphere of legislation and state institutions.
No surprise that I support liberal democracy.
Ethnic fundamentalism is no better, no worse than the myriad of other fundamentalisms that some individuals impose upon themselves (or have imposed upon them) to give their lives meaning. It becomes a danger to liberal societies regulated by democratic politics when ethnicity is politicised. By basing a governance system of classification and categorisation on historical rather than contemporary group membership, we set ourselves on the path to ethno-nationalism. ‘He Puapua’ means a break. It is used in the Report to mean “the breaking of the usual political and social norms and approaches.” The transformation of New Zealand proposed by He Puapua is indeed a complete break with the past. For this reason it is imperative that we all read the Report then freely and openly discuss what type of nation do we want – ethno-nationalism or democratic nationalism?
It’s a debate we should be having, rather than have it imposed bit by bit as a fait accompli.